About

Wôbanaki people did not have special clothing for sleeping. They slept in what seemed most suited for the season. In the winter this would mean wearing several layers to bed, and in the hot weather one might sleep without clothing.

Hairstyles differed from group to group. In general, men living further north tended to keep their hair longer because the climate was cooler. Hairstyles would also change over the course of one’s life to reflect personal taste, or to signify alliance or mourning.

Wôbanaki people believed it was a good idea to protect sensitive or vulnerable areas of the body, such as joints, any openings, the neck, ears, and face, with jewelry, garters, and tattoos. By these means, they believed that dangerous energy or spirits could not enter their bodies. Jewelry with complicated patterns, reflective surfaces, and dangling and jangling pieces such as bells or metal cones, all helped to confuse harmful forces. Porcupine quill embroidery, beading, fringe, and ribbons might be added to the edges of clothing, both to offer protection and to create connections with desirable plants and animals. For instance, the edges of a breechclout might be decorated with ribbon, or the flaps on a pair of moccasins might be decorated with beads or porcupine quill embroidery.

Among the numerous items available through trade in the 1660s were wool and linen cloth, ready-made shirts and coats, knitted wool hats and mittens, glass beads, brass kettles, paint pigments such as vermillion, and metal axe and spear heads and knife blades. Native American people in New England would trade with the French in New France (Canada), the Dutch in New York, or the English in the New England colonies. Items they received typically came from England, France, Holland, or Spain.