Algonkian people in New England-Wampanoag, Mohegan, Pequot, Narragansett, Nipmuc, Scaghticoke, Mahican, Abenaki, Penobscot, Passamaquoddy, Micmac, Maliseet, and many others-lived what seemed to their White neighbors to be marginal existences. Local histories and newspapers began to interpret the deaths of elderly Indigenous individuals as part of a more general death or disappearance of Native Americans as a people. Even as this “last of the Indians” myth of disappearance gained strength, written documents, including tribal records, government documents, and family papers reveal a persistent and continuous Native American presence in New England. The life and writings of William Apes (Apess) (1798-1839), a Pequot preacher and orator, provide rare insights into Indigenous life and community. Apes drew attention to racism and legal injustices, revealing the sophistication of Indigenous peoples’ understanding of their situation.
Native American Peoples: 1780-1820
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Place in Time: “A martyr to his cause”
Pequot writer and orator, William Apes spoke out for Indigenous people in an era of discrimination and abuse.Two Worlds: Continuity and Persistence
The life and writings of William Apes reveal a persistent and continuous Native American presence in Southern New England.Points of Contact: Traveling Old Trails
In 1837, a group of Abenaki people from Canada traveled to Deerfield, Massachusetts to rekindle ties with decendants of an English girl captured in a 1704 raid and adopted into their community.